Pardon me for continuing to post news clips of President and Mrs. Obama, but I'm home this week and am able to access much more news than when I'm at work all day. Plus, I think it's important for us to hear what they are really saying...and not the soundbytes that can be taken out of context or misconstrued.
But, more so, I think his words are profound. He acknowledges that religion has often been used in ways that allow us to discriminate and used to divide. He acknowledges that there are people of all faiths who follow very similar principles. He acknowledges that people of all faiths...and of no faith...are important to our work ahead and should be valued for their contributions. He recognizes that we wil not all agree. But also points out that our faith challenges us all to work together.
He speaks of his own conversion not being because of someone proselytizing, but because of what they were doing with and for people in the community. It was their non-discriminatory, non-overtly evangelistic faith in action that ultimately helped him understand the higher purpose Christianity offers...but he continues to understand the goodness in other faiths as well.
I've embeded the video, but I'm also attaching a large portion of his comments (below) because they were encouraging and meaningful to me.
I raise this history because far too often, we have seen faith wielded as a tool to divide us from one another—as an excuse for prejudice and intolerance. Wars have been waged. Innocents have been slaughtered. For centuries, entire religions have been persecuted, all in the name of perceived righteousness.
There is no doubt that the very nature of faith means that some of our beliefs will never be the same. We read from different texts. We follow different edicts. We subscribe to different accounts of how we came to be here and where we're going next—and some subscribe to no faith at all.
But no matter what we choose to believe, let us remember that there is no religion whose central tenet is hate. There is no God who condones taking the life of an innocent human being. This much we know.
We know too that whatever our differences, there is one law that binds all great religions together. Jesus told us to "love thy neighbor as thyself." The Torah commands, "That which is hateful to you, do not do to your fellow." In Islam, there is a hadith that reads "None of you truly believes until he wishes for his brother what he wishes for himself." And the same is true for Buddhists and Hindus; for followers of Confucius and for humanists. It is, of course, the Golden Rule—the call to love one another; to understand one another; to treat with dignity and respect those with whom we share a brief moment on this Earth.
It is an ancient rule; a simple rule; but also one of the most challenging. For it asks each of us to take some measure of responsibility for the well-being of people we may not know or worship with or agree with on every issue. Sometimes, it asks us to reconcile with bitter enemies or resolve ancient hatreds. And that requires a living, breathing, active faith. It requires us not only to believe, but to do—to give something of ourselves for the benefit of others and the betterment of our world.
In this way, the particular faith that motivates each of us can promote a greater good for all of us. Instead of driving us apart, our varied beliefs can bring us together to feed the hungry and comfort the afflicted; to make peace where there is strife and rebuild what has broken; to lift up those who have fallen on hard times. This is not only our call as people of faith, but our duty as citizens of America, and it will be the purpose of the White House Office of Faith-Based and Neighborhood Partnerships that I'm announcing later today.
The goal of this office will not be to favor one religious group over another—or even religious groups over secular groups. It will simply be to work on behalf of those organizations that want to work on behalf of our communities, and to do so without blurring the line that our founders wisely drew between church and state. This work is important, because whether it's a secular group advising families facing foreclosure or faith-based groups providing job-training to those who need work, few are closer to what's happening on our streets and in our neighborhoods than these organizations. People trust them. Communities rely on them. And we will help them.
We will also reach out to leaders and scholars around the world to foster a more productive and peaceful dialogue on faith. I don't expect divisions to disappear overnight, nor do I believe that long-held views and conflicts will suddenly vanish. But I do believe that if we can talk to one another openly and honestly, then perhaps old rifts will start to mend and new partnerships will begin to emerge. In a world that grows smaller by the day, perhaps we can begin to crowd out the destructive forces of zealotry and make room for the healing power of understanding.
This is my hope. This is my prayer.
I believe this good is possible because my faith teaches me that all is possible, but I also believe because of what I have seen and what I have lived.
I was not raised in a particularly religious household. I had a father who was born a Muslim but became an atheist, grandparents who were non-practicing Methodists and Baptists, and a mother who was skeptical of organized religion, even as she was the kindest, most spiritual person I've ever known. She was the one who taught me as a child to love, and to understand, and to do unto others as I would want done.
I didn't become a Christian until many years later, when I moved to the South Side of Chicago after college. It happened not because of indoctrination or a sudden revelation, but because I spent month after month working with church folks who simply wanted to help neighbors who were down on their luck—no matter what they looked like, or where they came from, or who they prayed to. It was on those streets, in those neighborhoods, that I first heard God's spirit beckon me. It was there that I felt called to a higher purpose—His purpose.